Nez Perce
The Nez Perce area at the time of Lewis and Clark was approximately 17,000,000 acres (69,000 km2). It covered parts of Washington, Oregon, Montana, and Idaho, in an area surrounding the Snake, Salmon and the Clearwater rivers. The tribal area extended from the Bitterroots in the east to the Blue Mountains in the west between latitude 45°N and 47°N.[6]
In 1800, there were more than 70 permanent villages ranging from 30 to 200 individuals, depending on the season and social grouping. About 300 total sites have been identified, including both camps and villages. In 1805 the Nez Perce were the largest tribes on the Columbia River Plateau, with a population of about 6,000. By the beginning of the 20th century, the Nez Perce had declined to about 1,800 because of epidemics, conflicts with non-Indians, and other factors.[7]
The Nez Perce, as many western Native American tribes, were migratory and would travel with the seasons, according to where the most abundant food was to be found at a given time of year. This migration followed a predictable pattern from permanent winter villages through several temporary camps, nearly always returning to the same locations year after year. They were known to go as far east as the Great Plains of Montana to hunt buffalo, and as far west as Celilo Falls to fish for salmon on the Columbia River. They relied heavily on quamash or camas gathered in the region between the Salmon and Clearwater River drainages as a food source.
The Nez Perce believed in spirits called wyakins (Wie-a-kins) which would, they thought, offer a link to the invisible world of spiritual power.[8] The wyakin would protect one from harm and become a personal guardian spirit. To receive a wyakin, a young girl or boy around the age of 12 to 15 would go to the mountains on a vision quest. The person on quest would carry no weapons, eat no food, and drink very little water. There, he or she would receive a vision of a spirit that would take the form of a mammal or bird. This vision could appear physically or in a dream or trance. The wyakin was to bestow the animal's powers on its bearer – for example; a deer might give its bearer swiftness. A person's wyakin was very personal. It was rarely shared with anyone and was contemplated in private. The wyakin stayed with the person until death.
The Nez Perce National Historical Park includes a research center which has the park's historical archives and library collection. It is available for on-site use in the study and interpretation of Nez Perce history and culture.[9]
The current tribal lands consist of a reservation at 46°18'27?N 116°24'25?W? / ?46.3075°N 116.40694°W? / 46.3075; -116.40694, comprising parts of four counties in northern Idaho, primarily in the Camas Prairie region. In descending order of surface area, the counties are Nez Perce, Lewis, Idaho, and Clearwater. The total land area is 1,195.1 square miles (3,095 km2), and the reservation's population at the 2000 census was 17,959 residents.[16] Its largest community is the city of Orofino, near its northeast corner. Lapwai, the seat of tribal government, has the highest percentage of Nez Perce people, at 81.39%.
6. Spinden, Herbert Joseph (1908). Nez Percé Indians. Memoirs of the American Anthropological Association, v.2 pt.3. American Anthropological Association. p. 172. OCLC 4760170.
7. Walker, Jr., Jones, Deward E., Peter N. (1964). The Nez Perce. http://content.lib.washington.edu/aipnw/walker.html: University of Washington.
8. "Obtaining the Wyakin". The Indian Country, 1800: A Brilliant Plan for Living. Newberry Library. http://www.newberry.org/lewisandclark/brilliantplan/gifts/weyekin.asp. Retrieved 17 January 2010.
9. Nez Perce National Historic Park research center http://www.nps.gov/nepe/historyculture/research-center.htm
16. Nez Perce Reservation "Census of Population". United States Census Bureau. 2000.
(http://en.wikipedia.org/wiki/Nez_Perce)
